{"id":14752,"date":"2022-01-01T02:56:27","date_gmt":"2021-12-31T23:26:27","guid":{"rendered":"https:\/\/atigh.org\/seyyidussuh%c9%99danin-%c9%99-muq%c9%99dd%c9%99s-koyn%c9%99yi-il%c9%99-bagli-t%c9%99dqiqatlarin-xulas%c9%99si\/"},"modified":"2025-04-06T16:31:42","modified_gmt":"2025-04-06T12:01:42","slug":"seyyidussuh%c9%99danin-%c9%99-muq%c9%99dd%c9%99s-koyn%c9%99yi-il%c9%99-bagli-t%c9%99dqiqatlarin-xulas%c9%99si","status":"publish","type":"post","link":"https:\/\/atigh.org\/az\/seyyidussuh%c9%99danin-%c9%99-muq%c9%99dd%c9%99s-koyn%c9%99yi-il%c9%99-bagli-t%c9%99dqiqatlarin-xulas%c9%99si\/","title":{"rendered":"Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259) m\u00fcq\u0259dd\u0259s k\u00f6yn\u0259yi il\u0259 ba\u011fl\u0131 t\u0259dqiqatlar\u0131n x\u00fclas\u0259si:"},"content":{"rendered":"\t\t
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Bismillahir-r\u0259hmanir-r\u0259him<\/p>\n

“Yox olsun, kim ki ayd\u0131n bir d\u0259lil il\u0259 yox olur, v\u0259 ya\u015fas\u0131n, kim ki ayd\u0131n bir d\u0259lil il\u0259 ya\u015fay\u0131r.” (Anfal 42)<\/p>\n<\/p>\n

Hz. Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259)<\/sup> k\u00f6yn\u0259yi c\u0259nn\u0259td\u0259n g\u00f6nd\u0259rilmi\u015f bir h\u0259diyy\u0259, \u018f’la-illiyyind\u0259n verilmi\u015f bir t\u00f6hf\u0259dir [1]. Bu k\u00f6yn\u0259k pey\u011f\u0259mb\u0259rl\u0259rin (\u0259) miras\u0131 [2] hesab edilir v\u0259 mahiyy\u0259ti k\u0259d\u0259r doludur. Onun yarad\u0131l\u0131\u015f\u0131 hikm\u0259t\u0259 \u0259saslanm\u0131\u015f v\u0259 m\u00fc\u0259yy\u0259n bir yol x\u0259rit\u0259sin\u0259 uy\u011fun olaraq formala\u015fd\u0131r\u0131lm\u0131\u015fd\u0131r.<\/p>\n<\/p>\n

Ad\u0131 \u00e7\u0259kil\u0259n k\u00f6yn\u0259k ilahi t\u0259dbirl\u0259 ilk olaraq Hz. Ad\u0259m\u0259 (\u0259)<\/sup>, S\u0259fiullah olaraq nazil edilmi\u015fdir [3]. Daha sonra m\u0259nal\u0131 s\u0259f\u0259rl\u0259r vasit\u0259sil\u0259 124000 ilahi pey\u011f\u0259mb\u0259rin (\u0259)<\/sup> xilas\u0131 olmu\u015fdur [4]. N\u0259hay\u0259t, bu k\u00f6yn\u0259k 14 m\u0259sumun (\u0259)<\/sup> \u0259lin\u0259 \u00e7atd\u0131qda, Hz. Siddiq\u0259 Tahir\u0259 (s.\u0259)<\/sup> t\u0259r\u0259find\u0259n K\u0259rb\u0259laya g\u00f6nd\u0259rilmi\u015fdir. A\u015fura g\u00fcn\u00fcnd\u0259 is\u0259 bu k\u00f6yn\u0259k Hz. Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259) pak b\u0259d\u0259ni \u00fcz\u0259rin\u0259 geydirilmi\u015fdir [5]. Son olaraq z\u00fchur m\u0259qs\u0259dil\u0259, d\u00fcny\u0259vi haqq axtar\u0131\u015f\u0131 v\u0259 intiqam \u00fc\u00e7\u00fcn Hz. B\u0259qiyy\u0259tullah \u018fz\u0259m (\u0259c)<\/sup> t\u0259r\u0259find\u0259n n\u00fcmayi\u015f etdirilmi\u015fdir [6]. \u018fn sonunda is\u0259, qiyam\u0259td\u0259 Hz. Siddiq\u0259 Tahir\u0259 (s.\u0259) bu k\u00f6yn\u0259yi \u0259lin\u0259 alaraq Allah\u0131n h\u00fczurunda intiqam \u00fc\u00e7\u00fcn dil a\u00e7ar [7]. Bel\u0259c\u0259, bu k\u00f6yn\u0259k yetkin bir s\u00fcbut v\u0259 ayd\u0131n bir d\u0259lildir.<\/p>\n<\/p>\n

B\u0259li, Seyyid\u00fc\u015f\u015f\u00fch\u0259da (\u0259)<\/sup> el\u0259 bir d\u00f6vrd\u0259 qiyam etdi ki, Allah\u0131n kitab\u0131ndan uzaqla\u015fma v\u0259 R\u0259sulullah\u0131n (s) s\u00fcnn\u0259tind\u0259n sapma \u0259n y\u00fcks\u0259k zirv\u0259sin\u0259 \u00e7atm\u0131\u015fd\u0131. Pey\u011f\u0259mb\u0259rliyin risal\u0259ti bid\u0259tl\u0259rin bat\u0131ql\u0131\u011f\u0131na q\u0259rq olmu\u015fdu v\u0259 xilas g\u0259misi il\u0259 hiday\u0259t \u00e7\u0131ra\u011f\u0131na ehtiyac duyulurdu. Hz. Seyyid\u00fc\u015f\u015f\u00fch\u0259da (\u0259) \u015f\u0259ri\u0259ti yenid\u0259n diriltmi\u015f, \u00f6z qan\u0131n\u0131 f\u0259da etm\u0259kl\u0259 \u0130slam \u00fcmm\u0259tini c\u0259hal\u0259t z\u00fclm\u0259tind\u0259n hiday\u0259t nuruna y\u00f6n\u0259ltmi\u015fdir.
A\u015furan\u0131n son anlar\u0131nda bu nur sa\u00e7an \u015f\u0259xsiyy\u0259t, n\u00fcb\u00fcvv\u0259t k\u00f6yn\u0259yi v\u0259 Hz. Siddiq\u0259 Tahir\u0259nin (s.\u0259) x\u00fcsusi g\u00f6nd\u0259rdiyi h\u0259diyy\u0259ni \u00fcz\u0259 \u00e7\u0131xard\u0131. Bu k\u00f6yn\u0259k:
\u0130lahi pey\u011f\u0259mb\u0259rl\u0259r\u0259 d\u00f6z\u00fcm d\u0259rsi \u00f6yr\u0259tmi\u015fdi.
Pey\u011f\u0259mb\u0259rl\u0259r A\u015fura il\u0259 kollektiv \u0259hdl\u0259rini m\u00f6hk\u0259ml\u0259ndirmi\u015fdil\u0259r.
K\u00f6yn\u0259yin \u00dcm\u0259yy\u0259 zal\u0131mlar\u0131n\u0131n atlar\u0131n\u0131n nal izl\u0259ri il\u0259 l\u0259k\u0259l\u0259nm\u0259si v\u0259 talan edilm\u0259si bu q\u0259ddarlar\u0131n pey\u011f\u0259mb\u0259rliyin risal\u0259tini v\u0259 \u018fliyy\u0259nin (\u0259)<\/sup> haqq\u0131n\u0131 m\u0259hv etm\u0259k niyy\u0259tini a\u015fkara \u00e7\u0131xard\u0131.
\u015eamda \u018flullah ail\u0259sinin bu k\u00f6yn\u0259yi geri qaytarmaq \u00fc\u00e7\u00fcn g\u00f6st\u0259rdiyi israr is\u0259 bu k\u00f6yn\u0259yin g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 bir hiday\u0259t s\u0259n\u0259di oldu\u011funu g\u00f6st\u0259rirdi; t\u0131pk\u0131 \u018fli \u018fs\u011f\u0259rin qan\u0131 kimi. \u018fleyhis-s\u0259lam<\/sup> Bu b\u00f6y\u00fck d\u0259lil [10], Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259) z\u00fclm q\u00fcdr\u0259tinin a\u00e7\u0131lmas\u0131na ba\u015flan\u011f\u0131c ola bil\u0259r. \u018fleyhis-s\u0259lam<\/sup> H\u0259m\u00e7inin bunu Qaim \u018fl-Muh\u0259mm\u0259din (\u0259c) qiyam\u0131 \u00fc\u00e7\u00fcn bir ba\u015flan\u011f\u0131c hesab etm\u0259k olar \u018fcc\u0259l Allahu T\u0259ala F\u0259r\u0259c\u0259hu\u015f-\u015f\u0259rif<\/sup> Onun a\u015fkara \u00e7\u0131xar\u0131lmas\u0131 il\u0259 yana\u015f\u0131, bu k\u00f6yn\u0259k haqqa tabe olanlar \u00fc\u00e7\u00fcn \u015f\u0259fa v\u0259 r\u0259hm\u0259t r\u0259mzidir, lakin h\u0259qiq\u0259t d\u00fc\u015fm\u0259nl\u0259ri \u00fc\u00e7\u00fcn intiqam r\u0259mzi olur. H\u0259m\u00e7inin, bu Hz. Sad\u0131q \u018fl-Muh\u0259mm\u0259din (s.\u0259) t\u00f6vsiy\u0259sin\u0259 \u0259saslan\u0131r. \u018fleyhis-s\u0259lam <\/sup> \u015ei\u0259, z\u00fchurdan \u0259vv\u0259l \u00f6z h\u0259yat\u0131n\u0131 K\u0259rb\u0259ladan almal\u0131d\u0131r [11]. Ola bilsin ki, K\u0259rb\u0259la, bu h\u0259yat b\u0259x\u015f ed\u0259n co\u011frafiya, \u018frb\u0259in H\u00fcseyni v\u0259 \u015eirxor\u0259gan H\u00fcseyni qlobal h\u0259r\u0259kat\u0131 kimi \u00f6z x\u00fcsusi r\u0259mzi il\u0259 d\u00fcnyaya tan\u0131d\u0131ls\u0131n v\u0259 Hz. \u018fba \u018fbdillah H\u00fcseynin (\u0259) z\u00fclm\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131\u015f v\u0259 haqq axtar\u0131\u015f\u0131 f\u0259ryad\u0131 \u00e7atd\u0131r\u0131ls\u0131n. \u018fleyhis-s\u0259lam <\/sup> V\u0259 bu r\u0259mz vasit\u0259sil\u0259 z\u00fchurun \u0259sas\u0131n\u0131 v\u0259 M\u0259hd\u0259vi qlobal c\u0259miyy\u0259tinin formala\u015fmas\u0131n\u0131 t\u0259min etsin!<\/p>\n<\/p>\n

Bu m\u00f6ht\u0259r\u0259m k\u00f6yn\u0259k haqq\u0131nda suallar:<\/p>\n<\/p>\n

\u2013 Bu k\u00f6yn\u0259yin ad\u0131 v\u0259 adland\u0131r\u0131lmas\u0131n\u0131n s\u0259b\u0259bi n\u0259dir?<\/p>\n<\/p>\n

\u2013 Qeyd olunan k\u00f6yn\u0259k k\u00f6hn\u0259 v\u0259 d\u0259y\u0259rsiz idi, yoxsa q\u0259dim v\u0259 qiym\u0259tli?<\/p>\n<\/p>\n

\u2013 Bu k\u00f6yn\u0259k niy\u0259 K\u0259rb\u0259laya g\u00f6nd\u0259rildi?<\/p>\n<\/p>\n

\u2013 Seyyid\u00fc\u015f\u015f\u00fch\u0259da (\u0259)<\/sup> A\u015furan\u0131n son anlar\u0131nda niy\u0259 k\u00f6yn\u0259yi geyindi?<\/p>\n<\/p>\n

\u2013 \u0130mam (\u0259)<\/sup> niy\u0259 \u015f\u0259had\u0259tind\u0259n \u0259vv\u0259l k\u00f6yn\u0259yi c\u0131rd\u0131?<\/p>\n<\/p>\n

\u2013 Bu k\u00f6yn\u0259yin talan edilm\u0259sinin s\u0259b\u0259bi v\u0259 \u018flullah ail\u0259sinin (\u0259)<\/sup> onu geri qaytarmaqda g\u00f6st\u0259rdiyi israr n\u0259 idi?<\/p>\n<\/p>\n

\u2013 \u015eamdan geri d\u00f6nd\u00fckd\u0259n sonra, k\u00f6yn\u0259k niy\u0259 Hz. Siddiq\u0259 Tahir\u0259nin (s.\u0259)<\/sup> m\u00fcbar\u0259k m\u0259qb\u0259r\u0259si \u00fcz\u0259rin\u0259 qoyuldu?<\/p>\n<\/p>\n

Son s\u00f6zl\u0259r<\/p>\n

Bu tarixin h\u0259ssas an\u0131nda, \u015feytan sionizm v\u0259 dig\u0259r r\u0259mzl\u0259rl\u0259, d\u00fcnyan\u0131n \u0259n b\u00f6y\u00fck \u015ei\u0259 inqilab\u0131na v\u0259 onun z\u00fchur z\u0259minini yaradan b\u00f6y\u00fck ideallar\u0131na qar\u015f\u0131 \u00fcsyan edir. \u015ei\u0259 d\u0259 \u00f6z\u00fcn\u00fc [12] t\u0259chiz etm\u0259y\u0259 v\u0259 orijinal strategiyalar t\u0259qdim etm\u0259y\u0259 ehtiyac duyur. Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259)<\/sup> k\u00f6yn\u0259yinin simvolik olaraq qald\u0131r\u0131lmas\u0131, tarixi s\u0259n\u0259dl\u0259rl\u0259 \u0259sasland\u0131r\u0131lm\u0131\u015f bir x\u0259rit\u0259nin \u00e7\u0259kilm\u0259si dem\u0259kdir. \u015ei\u0259 aliml\u0259ri v\u0259 ziyal\u0131lar\u0131 bundan istifad\u0259 ed\u0259r\u0259k \u015ei\u0259 d\u00fc\u015f\u00fcnc\u0259sini z\u0259nginl\u0259\u015fdir\u0259 bil\u0259r v\u0259 A\u015furan\u0131 bu ilahi kimlik v\u0259 r\u0259mzl\u0259 d\u00fcnyaya t\u0259qdim ed\u0259 bil\u0259rl\u0259r. \u201cAgah olun, \u015f\u00fcbh\u0259siz Allah\u0131n k\u00f6m\u0259yi yax\u0131nd\u0131r.\u201d [13]<\/p>\n<\/p>\n

Hz. \u018fli \u018fs\u011f\u0259r (\u0259)<\/sup> Beyn\u0259lxalq C\u0259miyy\u0259tinin xidm\u0259t\u00e7isi<\/p>\n

Davud M\u0259nafi Pur<\/p>\n<\/p>\n

[1] “\u2026Muh\u0259mm\u0259d, M\u0259h\u0259mm\u0259d ibn H\u00fcseynd\u0259n, M\u0259h\u0259mm\u0259d ibn \u0130smay\u0131ldan, \u018fbu \u0130smay\u0131l S\u0259rracdan, Bi\u015fr ibn C\u0259f\u0259rd\u0259n, M\u00fcf\u0259zz\u0259l ibn \u00d6m\u0259rd\u0259n, \u018fbu Abdullahdan (\u0259) n\u0259ql edir ki, onu bel\u0259 dediyini e\u015fitdim: ‘Yusifin (\u0259) k\u00f6yn\u0259yinin n\u0259 oldu\u011funu bilirs\u0259nmi?’ M\u0259n dedim: ‘Xeyr.’ O dedi: ‘H\u0259qiq\u0259t\u0259n, \u0130brahim\u0259 (\u0259) odu yand\u0131rd\u0131qlar\u0131 zaman C\u0259bray\u0131l (\u0259) c\u0259nn\u0259t libaslar\u0131ndan birini g\u0259tirib ona geyindirdi. Onun vasit\u0259sil\u0259 od da, soyuq da ona t\u0259sir etm\u0259di. \u0130brahim (\u0259) d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fm\u0259zd\u0259n \u0259vv\u0259l, onu bir t\u0259mim\u0259y\u0259 qoyub \u0130shaqa verdi. \u0130shaq onu Y\u0259quba verdi. Yusif (\u0259) do\u011fulanda onu ona verdi v\u0259 o, qolunda idi, n\u0259hay\u0259t hadis\u0259l\u0259r ba\u015f verdi. Yusif (\u0259) Misird\u0259 onu t\u0259mim\u0259d\u0259n \u00e7\u0131xard\u0131\u011f\u0131 zaman, Y\u0259qub onun qoxusunu hiss etdi. Bu, ‘M\u0259n Yusifin iyini duyuram, \u0259g\u0259r m\u0259ni \u00e7a\u015fd\u0131rmasayd\u0131n\u0131z’ ay\u0259sind\u0259 qeyd olunan hadis\u0259dir. Bu, Allah\u0131n c\u0259nn\u0259td\u0259n g\u00f6nd\u0259rdiyi k\u00f6yn\u0259k idi.’ M\u0259n dedim: ‘F\u0259dana \u00e7evrilim! O k\u00f6yn\u0259k kim\u0259 \u00e7atd\u0131?’ Buyurdu: ‘\u00d6z \u0259hlisin\u0259.’ Sonra buyurdu: ‘H\u0259r bir pey\u011f\u0259mb\u0259rin irsi, elm v\u0259 ya ba\u015fqa bir \u015fey olsa da, o, \u018fhli-Muh\u0259mm\u0259d\u0259 (s) \u00e7at\u0131r.'”
Bu m\u0259tn “Kafi” (Kuleyni), “K\u0259mal-\u0259d-din v\u0259 T\u0259mam \u0259n-Ni’m\u0259” (\u015eeyx S\u0259duq) v\u0259 “Bihar \u0259l-\u018fnvar” kitablar\u0131nda qeyd olunmu\u015fdur. 249<\/p>\n<\/p>\n

[2] Sonra buyurdu: H\u0259r bir pey\u011f\u0259mb\u0259rin \u0259ld\u0259 etdiyi elm v\u0259 ya ba\u015fqa bir \u015fey M\u0259h\u0259mm\u0259d\u0259 (s) \u00e7atm\u0131\u015fd\u0131r. O zaman Y\u0259qub F\u0259l\u0259stind\u0259 idi v\u0259 karvan Misird\u0259n ayr\u0131ld\u0131\u011f\u0131 zaman, Y\u0259qub onun qoxusunu hiss etdi. Bu, c\u0259nn\u0259td\u0259n g\u0259tirilmi\u015f olan h\u0259min k\u00f6yn\u0259kdir v\u0259 biz onun varisl\u0259riyik.”
Bu m\u0259tn “T\u0259fsir \u0259l-Qummi” \u0259s\u0259rind\u0259, \u018fli ibn \u0130brahim Qummi t\u0259r\u0259find\u0259n verilmi\u015fdir. <\/p>\n<\/p>\n

[3] “Allah Ad\u0259min (\u0259) t\u00f6vb\u0259sini h\u0259min k\u00f6yn\u0259kl\u0259 q\u0259bul etdi, S\u00fcleyman\u0131n (\u0259) \u00fcz\u00fcy\u00fcn\u00fc h\u0259min k\u00f6yn\u0259kl\u0259 geri qaytard\u0131, Yusifi (\u0259) Y\u0259quba h\u0259min k\u00f6yn\u0259kl\u0259 geri g\u0259tirdi, Yunisi (\u0259) bal\u0131\u011f\u0131n qarn\u0131ndan h\u0259min k\u00f6yn\u0259kl\u0259 xilas etdi v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259ri d\u0259 h\u0259min k\u00f6yn\u0259kl\u0259 m\u00fcsib\u0259tl\u0259rd\u0259n qurtard\u0131. H\u0259min k\u00f6yn\u0259k yaln\u0131z M\u0259h\u0259mm\u0259din (s) k\u00f6yn\u0259yi idi.”
Bu m\u0259tni \u015eeyx S\u0259duq “\u0259l-Xisal” v\u0259 “M\u0259ani \u0259l-\u018fxbar” kitablar\u0131nda qeyd etmi\u015fdir.<\/p>\n<\/p>\n

[4] Eyni m\u0259nb\u0259<\/p>\n<\/p>\n

[5] “Birc\u0259ndinin ‘V\u0259qay\u0259 \u015f\u00fchur v\u0259 \u0259yyam’ \u0259s\u0259rind\u0259, C\u0259madiy\u0259l-\u018fvv\u0259linin onuncu g\u00fcn\u00fc haqq\u0131nda qeyd edilir ki, h\u0259min g\u00fcn Z\u0259hra (s.\u0259) \u0130brahim X\u0259lilin k\u00f6yn\u0259yini Zeyn\u0259b\u0259 (s.\u0259) verdi v\u0259 buyurdu: ‘\u018fg\u0259r qarda\u015f\u0131n H\u00fcseyn (\u0259) onu s\u0259nd\u0259n ist\u0259s\u0259, bil ki, o, s\u0259nin yan\u0131na yaln\u0131z bir saatl\u0131q qonaq olacaq; sonra is\u0259 zinakarlar\u0131n \u0259ll\u0259ri il\u0259 \u0259n a\u011f\u0131r v\u0259ziyy\u0259td\u0259 \u015f\u0259hid edil\u0259c\u0259k.'”
Bu m\u0259tn \u015eeyx Abdullah Bahrani \u018fsfahani t\u0259r\u0259find\u0259n ‘\u018flam \u0259l-\u00dclum v\u0259 m\u0259rif\u0259tl\u0259r’ adl\u0131 \u0259s\u0259rin ‘Seyyid\u0259tu nisa’ b\u00f6lm\u0259sind\u0259 t\u0259qdim edilmi\u015fdir. <\/p>\n<\/p>\n

[6] “Sonra M\u0259hd\u0259vi (\u0259) m\u0259nim babam, Allah\u0131n R\u0259sulunun (s) ada\u015f\u0131 olaraq z\u00fchur ed\u0259c\u0259k v\u0259 onun \u00fcz\u0259rind\u0259 Allah\u0131n R\u0259sulunun (s) k\u00f6yn\u0259yi olacaq.”
Bu m\u0259tn M\u0259h\u0259mm\u0259d Baqir M\u0259clisi t\u0259r\u0259find\u0259n “Bihar \u0259l-\u018fnvar” kitab\u0131n\u0131n 53-c\u00fc cildind\u0259, Beyrut \u00e7ap\u0131nda t\u0259qdim edilmi\u015fdir. <\/p>\n

“Biz\u0259 \u018fbu H\u0259s\u0259n \u018fli ibn Abdullah, atas\u0131ndan, Y\u0259qub \u0259l-C\u0259rimid\u0259n, \u018fbu H\u0259bey\u015f \u0259l-H\u0259ravid\u0259n, \u018fbu Abdullah ibn \u018fbd\u00fcrr\u0259zzaqdan, atas\u0131ndan, babas\u0131ndan, \u018fbu S\u0259id \u0259l-X\u00fcdrid\u0259n, Cabir ibn Abdullah \u0259l-\u018fnsarid\u0259n, \u018fmir\u0259l-m\u00f6minin (\u0259) n\u0259ql etdi. O (\u0259) uzun bir x\u00fctb\u0259 oxudu ki, burada Ax\u0131rzaman \u0259lam\u0259tl\u0259ri, B\u0259ni \u00dcm\u0259yy\u0259 v\u0259 B\u0259ni Abbas d\u00f6vl\u0259tl\u0259rinin v\u0259ziyy\u0259tl\u0259ri, D\u0259ccal\u0131n v\u0259 S\u00fcfyaninin hallar\u0131ndan b\u0259hs olunurdu. Sonra buyurdu: ‘M\u0259hdim m\u0259nim z\u00fcrriyy\u0259md\u0259ndir, R\u00fck\u00fcn v\u0259 M\u0259qam aras\u0131nda z\u00fchur ed\u0259c\u0259k v\u0259 onun \u00fcz\u0259rind\u0259 \u0130brahimin (\u0259) k\u00f6yn\u0259yi olacaq.'”
Bu m\u0259tn \u015eeyx Hurr Amuli t\u0259r\u0259find\u0259n “\u0130sb\u0259t \u0259l-H\u00fccc\u0259 bin-Nusus v\u0259 \u0259l-M\u00f6c\u00fczat” kitab\u0131n\u0131n be\u015finci cildind\u0259, Beyrut n\u0259\u015frind\u0259 t\u0259qdim edilmi\u015fdir. <\/p>\n<\/p>\n

[7] “\u018fbu C\u0259f\u0259r M\u0259h\u0259mm\u0259d ibn \u018fli ibn Musa bel\u0259 n\u0259ql edir: Atas\u0131 biz\u0259 n\u0259ql etdi v\u0259 o, \u018fli ibn \u0130brahim ibn Ha\u015fimin atas\u0131ndan, \u0130bn \u018fbu \u00dcmeyrd\u0259n, \u018fban ibn Osmana v\u0259 \u018fbu Abdullah C\u0259f\u0259r ibn M\u0259h\u0259mm\u0259dd\u0259n (\u0259) n\u0259ql etdi ki: ‘Qiyam\u0259t g\u00fcn\u00fc Allah b\u00fct\u00fcn \u0259vv\u0259lkil\u0259ri v\u0259 sonrak\u0131lar\u0131 bir s\u0259hrada toplayacaq. Sonra bir m\u00fcnadiy\u0259 \u0259mr olunacaq v\u0259 o nida ed\u0259c\u0259k: ‘G\u00f6zl\u0259rinizi yumun v\u0259 ba\u015flar\u0131n\u0131z\u0131 a\u015fa\u011f\u0131 sal\u0131n ki, M\u0259h\u0259mm\u0259din (s) q\u0131z\u0131 Fatim\u0259 (s.\u0259) siratdan ke\u00e7sin.’ B\u00fct\u00fcn m\u0259xluqlar g\u00f6zl\u0259rini yumacaq v\u0259 Fatim\u0259 (s.\u0259) c\u0259nn\u0259t minikl\u0259rind\u0259n birind\u0259, yetmi\u015f min m\u0259l\u0259yin m\u00fc\u015fayi\u0259ti il\u0259 g\u0259l\u0259c\u0259k. Qiyam\u0259tin m\u00f6ht\u0259r\u0259m dayanacaqlar\u0131ndan birind\u0259 dayanacaq. Sonra miniyind\u0259n en\u0259r\u0259k H\u00fcseyn ibn \u018flinin (\u0259) qan\u0131na bula\u015fm\u0131\u015f k\u00f6yn\u0259yini \u0259lin\u0259 alaraq dey\u0259c\u0259k: ‘Ey R\u0259bbim, bu o\u011flumun k\u00f6yn\u0259yidir v\u0259 s\u0259n onunla n\u0259 edildiyini bilirs\u0259n.’ Allah-T\u0259ala t\u0259r\u0259find\u0259n bir nida g\u0259l\u0259c\u0259k: ‘Ey Fatim\u0259, s\u0259n m\u0259nd\u0259 raz\u0131l\u0131q tapacaqsan…'”
Bu m\u0259tn \u015eeyx M\u00fcfidin “\u0259l-\u018fmali” kitab\u0131nda, birinci n\u0259\u015frd\u0259 (Qum, 1413 Hicri Q\u0259m\u0259ri ili) t\u0259qdim edilmi\u015fdir. <\/p>\n<\/p>\n

[8] “Sonra \u00d6m\u0259r ibn S\u0259\u0259d \u00f6z \u0259shab\u0131na nida etdi: ‘Kim H\u00fcseyn\u0259 (\u0259) h\u00fccum etm\u0259y\u0259 haz\u0131rd\u0131r v\u0259 onu at\u0131n\u0131n aya\u011f\u0131 il\u0259 \u0259z\u0259c\u0259k?’ Ondan sonra on n\u0259f\u0259r k\u00f6n\u00fcll\u00fc oldu, onlar\u0131n i\u00e7ind\u0259 \u0130shaq ibn Heyv\u0259t \u0259l-H\u0259zr\u0259mi v\u0259 \u018fhb\u0259\u015f ibn M\u0259rs\u0259d \u0259l-H\u0259zr\u0259mi d\u0259 vard\u0131. G\u0259ldil\u0259r v\u0259 H\u00fcseyni (\u0259) atlar\u0131n\u0131n ayaqlar\u0131 il\u0259 \u0259zdil\u0259r, n\u0259hay\u0259t onun belini v\u0259 sin\u0259sini darmada\u011f\u0131n etdil\u0259r.”
Bu m\u0259tn \u018fbu M\u00fcx\u0259nn\u0259f \u0259l-Kufi, L\u00fct ibn Y\u0259hyan\u0131n “V\u0259q\u0259y\u0259tu’t-T\u0259ff” kitab\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc n\u0259\u015fri (Qum, \u0130ran, 1417 Hicri Q\u0259m\u0259ri ili) \u0259sas\u0131nda verilmi\u015fdir. <\/p>\n<\/p>\n

[9] “Sonra H\u00fcseynin (\u0259) \u0259\u015fyalar\u0131n\u0131 qar\u0259t etm\u0259y\u0259 ba\u015flad\u0131lar v\u0259 onun k\u00f6yn\u0259yini \u0130shaq ibn Heyv\u0259t \u0259l-H\u0259zr\u0259mi g\u00f6t\u00fcrd\u00fc.”
Bu m\u0259tn \u015eeyx M\u00fcfidin “\u0259l-\u0130r\u015fad fi M\u0259rif\u0259ti Huc\u0259cillah \u0259l\u0259l-\u0130bad” kitab\u0131n\u0131n ikinci cildind\u0259, birinci n\u0259\u015fr (Qum, 1413 Hicri Q\u0259m\u0259ri ili) \u0259sas\u0131nda t\u0259qdim olunmu\u015fdur. <\/p>\n<\/p>\n

[10] “Qan \u018fli \u018fs\u011f\u0259r (\u0259) balas\u0131n\u0131n bo\u011faz\u0131ndan axma\u011fa ba\u015flad\u0131 v\u0259 H\u00fcseyn ibn \u018fli (\u0259) \u00f6z m\u00fcbariz\u0259sini h\u0259min n\u00f6qt\u0259d\u0259n geni\u015fl\u0259ndirdi. H\u00fcseyn ibn \u018fli (\u0259) burada \u00f6z haqqaniyy\u0259t manifestini imzalad\u0131.”
Bu s\u00f6zl\u0259r “R\u0259hb\u0259ri M\u00fc\u0259zz\u0259m \u0130nqilab” t\u0259r\u0259find\u0259n “Aftab d\u0259r M\u0259saf” \u0259s\u0259rind\u0259 qeyd edilmi\u015fdir. <\/p>\n<\/p>\n

[11] “V\u0259 h\u0259qiq\u0259t\u0259n, bizim \u015fi\u0259l\u0259rimiz \u00fc\u00e7\u00fcn onun i\u00e7ind\u0259, Qaimimizin z\u00fchuru \u00fc\u00e7\u00fcn bir h\u0259yat olacaq.”
Bu m\u0259tn H\u0259s\u0259n ibn S\u00fcleyman \u0259l-Hilli t\u0259r\u0259find\u0259n “Muxt\u0259s\u0259r \u0259l-B\u0259sair” \u0259s\u0259rinin birinci n\u0259\u015fri (Qum, \u0130ran, 1421 Hicri Q\u0259m\u0259ri ili) v\u0259 H\u00fcseyn ibn H\u0259mdan \u0259l-X\u00fcsaybi t\u0259r\u0259find\u0259n “\u0259l-Hiday\u0259t \u0259l-K\u00fcbra” kitab\u0131nda (Beyrut, 1419 Hicri Q\u0259m\u0259ri ili) t\u0259qdim edilmi\u015fdir.<\/p>\n<\/p>\n

[12] “V\u0259 onlara qar\u015f\u0131 g\u00fcc\u00fcn\u00fcz yet\u0259n q\u0259d\u0259r haz\u0131rl\u0131q g\u00f6r\u00fcn.” \u2013 M\u00fcbar\u0259k \u018fnfal sur\u0259si, 60-c\u0131 ay\u0259.<\/p>\n<\/p>\n

[13] M\u00fcbar\u0259k B\u0259q\u0259r\u0259 sur\u0259si, 214-c\u00fc ay\u0259.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Bismillahir-r\u0259hmanir-r\u0259him “Yox olsun, kim ki ayd\u0131n bir d\u0259lil il\u0259 yox olur, v\u0259 ya\u015fas\u0131n, kim ki ayd\u0131n bir d\u0259lil il\u0259 ya\u015fay\u0131r.” (Anfal 42) Hz. Seyyid\u00fc\u015f\u015f\u00fch\u0259dan\u0131n (\u0259) k\u00f6yn\u0259yi c\u0259nn\u0259td\u0259n g\u00f6nd\u0259rilmi\u015f bir h\u0259diyy\u0259, \u018f’la-illiyyind\u0259n verilmi\u015f bir t\u00f6hf\u0259dir [1]. Bu k\u00f6yn\u0259k pey\u011f\u0259mb\u0259rl\u0259rin (\u0259) miras\u0131 [2] hesab edilir v\u0259 mahiyy\u0259ti k\u0259d\u0259r doludur. Onun yarad\u0131l\u0131\u015f\u0131 hikm\u0259t\u0259 \u0259saslanm\u0131\u015f v\u0259 m\u00fc\u0259yy\u0259n bir yol […]<\/p>\n","protected":false},"author":4,"featured_media":14748,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[84],"tags":[],"class_list":["post-14752","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tdqiqatlar"],"_links":{"self":[{"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/posts\/14752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/comments?post=14752"}],"version-history":[{"count":1,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/posts\/14752\/revisions"}],"predecessor-version":[{"id":14753,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/posts\/14752\/revisions\/14753"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/media\/14748"}],"wp:attachment":[{"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/media?parent=14752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/categories?post=14752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/atigh.org\/az\/wp-json\/wp\/v2\/tags?post=14752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}